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Brahmana means ‘belonging to the Brahmins’. These ancient prose texts are considered shruti. They are sub-categorized in the Vedas and contain explanations of, and commentaries on the mantras. However, they are differentiated from mantras on account of their distinct ideas and concepts. The Brahmana are considered to be the oldest prose writings in any Indo-European language. Several Brahmins, from 600 BC onwards, are believed to have authored these textbooks on ritual and prayer. The Brahmanas are said to have been compiled later by Veda Vyasa, the ‘arranger of the Vedas’. Apart from explaining the hymns of the Sanhitas (see Mantra), the Brahmanas also provide information about the origin and meaning of Vedic ceremonies, give instructions on the use of particular verses and meters, and describe the importance of prayers, sacrifices, and their correct observance. According to them, sacrificial rites are so powerful that they enable the performer to control the processes of nature, and even the gods. Essentially the Brahmanas represent an earlier stage in the evolution of Hindu thought and metaphysics, which would later assert and define the vast and enduring principle of Brahman-Atman, in the Upanishads. Each of the Sanhitas have Brahmanas associated with them, which usually maintain the essential character of the Veda to which they belong. The Brahmanas associated with the Rig Veda are:
The Brahmanas associated with the Yajur Veda (see Veda ) are:
The Sama Veda has eight Brahmanas associated with it. Some of the important ones are:
The Atharva Veda has only one Brahmana associated with it, which is the Gopatha Brahmana. It is a much later work than the others, composed largely of material gathered from previous sources including the Aitareya Brahmana of the Rig Veda and the Shatapatha Brahmana of the Yajur Veda.
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